Showing posts with label Deborah Lutz. Show all posts
Showing posts with label Deborah Lutz. Show all posts

14 September 2011

O ELOGIO DA PRODUTIVIDADE



"'I was working on the proof of one of my poems all the morning and took out a comma' 'And in the afternoon?' 'In the afternoon? Well, I put it back again'" (Oscar Wilde citado por Deborah Lutz em Pleasure Bound: Victorian Sex Rebels And The New Eroticism)

(2011)

02 September 2011

BUT WAS IT ART?


Oscar Wilde e Lord Alfred Douglas

"In January of 1893, the thirty-nine-year-old Oscar Wilde was perfecting the art of 'feasting with panthers'. (...) From [Lord Alfred] Douglas he learned the decadent enchantment of taking beautiful young men (...) out for expensive dinners, then back to his rooms for sex. Money and lavish gifts for the boys followed. Blackmail often came next, with Wilde succumbing to the treats of the 'panthers' to go to the police with incriminating evidence like love letters. Already experts at this form of backhanded prostitution, these youths were then rewarded with more cash. Rather than disgust, Wilde felt an admiration for such greed: 'their poison was part of their perfection'. Corruption and criminality had become aesthetic interests. Art, he felt, required pushing past ideals of good and evil: 'Aesthetics are higher than ethics'". (Deborah Lutz, Pleasure Bound: Victorian Sex Rebels And The New Eroticism)
"It was precisely 5.47am on the morning of Friday 31 of December 1999 that a dark spirited pluralist began the dissection of 14-year-old 'Baby Grace Blue'. The arms of the victim were pin-cushioned with 16 hypodermic needles, pumping in four major preservatives, colouring agents, memory information transport fluids and some kind of green stuff. From the last and 17th, all blood and liquid was extracted. The stomach areas was carefully flapped open and the intestines removed, disentangled and re-knitted as it were, into a small net or web and hung between the pillars of the murder-location, the grand damp doorway of Oxford Town Museum of Modern Parts, New Jersey. The Limbs of Baby were then severed from the torso. Each limb was implanted with a small, highly sophisticated, binary code translator which in turn was connected to small speakers attached to far ends of each limb. The self-contained mini amplifiers were then activated, amplifying the decoded memory info-transport substances, revealing themselves as little clue haiku's, small verses detailing memories of other brutal acts, well documented by the ROMbloids. The limbs and their components were then hung upon the splayed web, slug-like prey of some unimaginable creature. The torso, by means of its bottom-most orifice, had been placed on a small support fastened to a marble base. It was shown to warring degrees of success depending upon where one stood from behind the web but in front of the Museum door itself, acting as both signifier and guardian to the act. It was definitely murder - but was it art?" (David Bowie, The Diary Of Nathan Adler Or The Art-Ritual Murder Of Baby Grace Blue/Outside)

(2011)

04 March 2011

LA PETITE MORT


"Pornography, S&M, gay 'cruising', cross-dressing - these don't sound like relics of the Victorian era. We think of it as a time of buttoned-up prudery and repression - and it was - but loosen the corset of 1860s England and out spills the kink.

In Pleasure Bound: Victorian Sex Rebels and the New Eroticism, Deborah Lutz writes about the seedier side of 19th century London - anonymous sex, flagellation brothels and spanking porn, for starters. (...) Lutz, a professor of Victorian literature and culture at Long Island University, focuses on a small group of bawdy iconoclasts including explorer Richard Burton, Pre-Raphaelite painters Dante Gabriel Rossetti and Simeon Solomon, poet Christina Rossetti - Dante's sister - and poet Algernon Charles Swinburne. These rebels got off, so to speak, on breaking taboos and challenging sexual mores - through their work and, sometimes, their personal exploits. (...)

Venus Verticordia - Dante Gabriel Rossetti (1868)

The Victorians often eroticized death. Why is that?

That's a very ancient idea, the linkage of sex and death. But for the Victorians this sort of cult of mourning developed. Death became this almost erotic thing. (...) So many of these romantic poets and painters started to create paintings of beautiful women or men dying, or writing poetry about the longing that comes when someone is dying. There's also this French term 'petite mort', which is the 'little death'. The idea is that when you have an orgasm you lose yourself. Orgasm is a climax and death is an extreme climax to your life". (entrevista integral aqui)

Leituras complementares: aqui, aqui e aqui.

(2011)